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Apa sebenarnya isu dalam kes Nik Elin?
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When God created human beings, He created many emotions and desires within him, which we call human instincts. These include positive qualities such as recognizing truth and expressing it, love and compassion, pure physiological desires such as being thirsty , hungry and in need of sex.
Then there are some negative qualities such as hate and anger, with resultant violence and dejection. The angels who were the witnesses to Adam's creation knew about some of the negative qualities of man and questioned the creation of this new being who was to create "'mischief on earth." (Quran 2:30)
Prophet Mohammed (Pbuh), who was sent to mankind to teach them good moral conduct, learned to control his anger toward the Unbelievers and teach them appropriate expressions. He constantly spoke against being angry. One companion asked him, Give me some short advice by virtue of which I hope for good in the life hereafter, and he said, "Don't be angry." Another person asked, what will save me from the wrath of God, and he said, "Do not express your anger." A third person asked three times, 0 Prophet of God, give me an order to do a short good deed, and he said, "Don't be angry." Once he asked a question of his companion, "Who among you do you consider a strong man?" They said, the one who can defeat so-and-so wrestler in a fight, and he said, that is not so. The one who is strong is the one who can control himself at the time of anger. He also said that anger is like fire, which destroys you from within, and it can also lead you to the fire of hell by your own expressions of anger unjustly.
When Prophet Mohammed (Pbuh) became angry at someone else's wrong actions or disbeliefs, he never expressed it with his hand or tongue. His companions knew that he was angry by looking at his face, which would be red and with some sweat on his forehead, and he would keep quiet for a moment, trying to control himself.
Then there are some negative qualities such as hate and anger, with resultant violence and dejection. The angels who were the witnesses to Adam's creation knew about some of the negative qualities of man and questioned the creation of this new being who was to create "'mischief on earth." (Quran 2:30)
Prophet Mohammed (Pbuh), who was sent to mankind to teach them good moral conduct, learned to control his anger toward the Unbelievers and teach them appropriate expressions. He constantly spoke against being angry. One companion asked him, Give me some short advice by virtue of which I hope for good in the life hereafter, and he said, "Don't be angry." Another person asked, what will save me from the wrath of God, and he said, "Do not express your anger." A third person asked three times, 0 Prophet of God, give me an order to do a short good deed, and he said, "Don't be angry." Once he asked a question of his companion, "Who among you do you consider a strong man?" They said, the one who can defeat so-and-so wrestler in a fight, and he said, that is not so. The one who is strong is the one who can control himself at the time of anger. He also said that anger is like fire, which destroys you from within, and it can also lead you to the fire of hell by your own expressions of anger unjustly.
When Prophet Mohammed (Pbuh) became angry at someone else's wrong actions or disbeliefs, he never expressed it with his hand or tongue. His companions knew that he was angry by looking at his face, which would be red and with some sweat on his forehead, and he would keep quiet for a moment, trying to control himself.
Medicine for Anger
The first preventive medicine is to avoid being too sensitive to provocation and become "deaf, dumb and mute." It may be necessary for some people to engage in something else to divert themselves. For saints, it may be advisable to engage in remembrance of God or meditation, but for common folk, they need some worldly tools. A couple went to Prophet Mohammed and said, We have been fighting each other for many years. Each time she says something to hurt my feelings, I become angry, and then I fight back and this fight comes to such a degree that I am afraid that this verbal fight may,become physical, or we may end up divorced. So please advise how we can control our anger. He told the husband that when your wife provokes you and makes you angry, take a sip of your water in your mouth and do not swallow it or spit it out, but keep it there until she has calmed down. Well, he practiced that and a few months later, he reported back that it did work.
Since we believe that anger is an expression of satanic control, we must not let this control take over. The Prophet had advised us to say, "During anger, I seek refuge from lead to problemrotection of God." He also advised us that when angry, one should sit down or lie down as it is not easy to hit someone else in those positions.
Obviously, the best remedy is to think about God and "ask yourself a question, "are you in control of yourself, or would you allow God to take control of you?" Think of God's anger and punishment. Is God's wrath less than your wrath? And what happens when He expresses His wrath? We humans who seek forgiveness from God must forgive others first. When one forgive someone else, it establishes peace and tranquility in one's heart, but at the same time, the matter of injustice or wrong actions which made one angry, become a dispute between him and God; and if one do not take revenge and forgive, God might act on ones behalf.
The first attribute of God/Allah that we Muslims are reminded (of) is Ar Rahman-Ar Rahim that is, Kind and Merciful. God Himself said, my mercy overtakes my wrath, and He told in one of the hadith qudsi , 'O son of Adam, when you get angry, remember Me." Thus, remembrance of God and meditation will keep us on the right track. One of the meditation words is ya Halim, which is one of the attributes of God, being the Mild One. One can also pray to God to take control of the situation and the person or the people who have caused His anger. We must also think that tone life so dear to us, is a temporary life, and we must not forget our death and destroy the life of eternity at the cost of this life. Washing one's face with cold water or taking a cold shower is also helpful.
We Muslims believe that all our suffering, failures and adversities are nothing but a test from God, who has said that "You will not enter Paradise until you are tested. " He has also said, "Be sure we will test you with something of fear and hunger, a small loss in wealth and lives and the fruits (of your labors), but give glad tidings to those who patiently persevere, when afflicted with calamities, to God we belong and to Him shall we return."' (Chapter 2:15, 5-157).
Wallahualam,..
Since we believe that anger is an expression of satanic control, we must not let this control take over. The Prophet had advised us to say, "During anger, I seek refuge from lead to problemrotection of God." He also advised us that when angry, one should sit down or lie down as it is not easy to hit someone else in those positions.
Obviously, the best remedy is to think about God and "ask yourself a question, "are you in control of yourself, or would you allow God to take control of you?" Think of God's anger and punishment. Is God's wrath less than your wrath? And what happens when He expresses His wrath? We humans who seek forgiveness from God must forgive others first. When one forgive someone else, it establishes peace and tranquility in one's heart, but at the same time, the matter of injustice or wrong actions which made one angry, become a dispute between him and God; and if one do not take revenge and forgive, God might act on ones behalf.
The first attribute of God/Allah that we Muslims are reminded (of) is Ar Rahman-Ar Rahim that is, Kind and Merciful. God Himself said, my mercy overtakes my wrath, and He told in one of the hadith qudsi , 'O son of Adam, when you get angry, remember Me." Thus, remembrance of God and meditation will keep us on the right track. One of the meditation words is ya Halim, which is one of the attributes of God, being the Mild One. One can also pray to God to take control of the situation and the person or the people who have caused His anger. We must also think that tone life so dear to us, is a temporary life, and we must not forget our death and destroy the life of eternity at the cost of this life. Washing one's face with cold water or taking a cold shower is also helpful.
We Muslims believe that all our suffering, failures and adversities are nothing but a test from God, who has said that "You will not enter Paradise until you are tested. " He has also said, "Be sure we will test you with something of fear and hunger, a small loss in wealth and lives and the fruits (of your labors), but give glad tidings to those who patiently persevere, when afflicted with calamities, to God we belong and to Him shall we return."' (Chapter 2:15, 5-157).
Wallahualam,..
Stunning The Animal In Islamic Perspective
0 comments Posted by القيسية (Al Qaysiyya) at Friday, February 19, 2010
In the Name of Allah, Most Compassionate, Most Merciful.
Stunning the animal before it is actually slaughtered is a common practice in many western countries. It is claimed to be more comforting and causing less pain to the animal. Pre-slaughter stunning was originally introduced to protect abattoir personnel, rather than the animals themselves. The idea was to immobilize the animal to facilitate killing procedures. However, the principle of stunning has now evolved to encompass the idea that animals should be rendered unconscious before they are slaughtered. From an Islamic perspective, two main questions arise here:
- Is using the method of stunning permissible?
- Will the animal be considered lawful (Halal) if it was slaughtered according to the rulings of Shariah after being stunned?
As far as the answer to the first question is concerned, this depends on whether stunning the animal reduces the pain or causes more unnecessary pain.
The Messenger of Allah (Allah bless him & give him peace) said:
“Verily Allah has prescribed proficiency in all things. Thus, if you kill (an animal), kill well; and if you slaughter, slaughter well. Let each one of you sharpen his blade and let him spare suffering to the animal he slaughters” (Sahih Muslim).
Some of the methods used to stun animals are indeed very painful and as a result have been banned in many countries, like the method of pitching, for example. Therefore, such methods will indeed be impermissible according to Shariah.
As far as the other methods of stunning are concerned, although experts claim that they minimize the suffering of the animal, but this can not be said for certain. An electric current or a bolt pistol does cause pain to the animal, whereas gas stunning may cause severe breathing difficulties.
However, if it is ascertained that the claim of the experts is correct in that stunning does minimize the suffering of the animal, and also the animal does not die prior to the actual slaughtering, then it would be permissible to use the method of stunning, otherwise impermissible.
The second question is: what is the ruling regarding an animal that was stunned prior to being slaughtered? The answer to this depends on whether stunning causes the animal to die. Animal experts claim that it does not cause the animal to die; rather it only causes it to lose its consciousness, thus not feel the pain of the slaughter.
This, however, can not be said for certain, as many a time the animal does perish as a direct result of the stun. Especially with chicken, it is very likely that the animal dies as a result of the electric shock. Some experts are of the view that the stunned animal remains alive only for a few minutes, after which it dies.
As a result, no such ruling can be giver for certain. However, there is no doubt in the fact that if the animal was to die prior to the actual Islamic slaughter taking place or there is a fear of it dying, then it would be unlawful (Haram) to consume its meat.
As the act of stunning renders the animal doubtful, one must avoid consuming the meat of animals that are stunned. It is known that the Jews abstain from consuming stunned animals, thus a Muslim should be more precautious in what he eats. However, if it is determined in a particular animal that it did not die prior to being slaughtered, then it would be Halal. This of course, is very difficult to determine whilst buying from meat shops, thus one should avoid it totally.
If you are forced to stun the animal by law, then it must be determined that the animal is still alive at the time of actual slaughter. This must be assured with each animal especially chickens, for they may die by the stun due to them being weak.
“Stunning the animal before slaughter leaves a huge doubt into the halalness of the animal as many could be killed by the stunning especially in the case of poultry. Furthermore, it prevents the drainage of entire blood resulting in it being retained in the animal and retained blood causes germs and bacteria, it deprives animals from the benefits of tasmiyah due to it being unconscious, it is inhumane to animals and causes unnecessary pain and suffering, it is in reality done not for animal rights purposes, but in order for the industry to kill more animals quicker so as to increase profits. According to the majority of the Ulama stunning is not accepted in Islam and stunning could render the meat Haram in many cases.”
STUNNING FATWA
It is Haram to stun an animal by striking it or giving it an electric shock etc. because that causes suffering to the animal and the Prophet (peace and blessings of Allah be upon him) forbade causing suffering and tormenting them, and he enjoined kindness and goodness in general terms, and with regard to slaughter in particular. Muslim narrated from Ibn ‘Abbas (may Allah be pleased with him) that the Prophet (peace and blessings of Allah be upon him) said: “Do not take anything in which there is a soul as a target.” And Muslim narrated that Jabir ibn ‘Abd-Allah (may Allah be pleased with him) said: The Messenger of Allah (peace and blessings of Allah be upon him) forbade tormenting any kind of animal to death. Muslim also narrated from Shaddad ibn ‘Aws (may Allah be pleased with him) that the Prophet (peace and blessings of Allah be upon him) said: “Allah has decreed kindness (or proficiency) in all things. So when you kill, kill well, and when you slaughter, slaughter well. Let one of you sharpen his blade and spare suffering to the animal he slaughters.”
Fataawa al-Lajnah al-‘Daa’imah, 22/456-457. (www.islam-qa.com)
Only Allah SWT know best..
Wallahualam.
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